|
Post by inimgina on Aug 9, 2016 0:02:31 GMT -5
Bad-Tibira translated as "Fortress/Wall of Metal Workers/Sculptors" was an ancient Mesopotamian city-state identified as the modern site Tell al-Mada'in located in the Dhi Qar Governorate of Iraq. Bad-Tibria was located about 10 kilometers northeast of Larsa, on the Iturungal Canal, one of the two main courses of the Euphrates in antiquity.
Bad-Tibira was the second of the antediluvian cities of the Sumerian King List. 3 rulers are listed to have held kingship: Enmenluana, Enmengalana and Dumunzid the Shepherd.
Dumunzid the Shepherd is mentioned in the tale "Inana's Descent into the Netherworld". In this tale, Inana convinces demons from the netherworld not to take Lulal, patron of Bad-tibira, and to take Dumuzid instead. Dumunzid was later deified and became the husband of Inana. Dumunzid the Shepherd was also know by the local epithet Lugal-E-Mush.
The main cult at Bad-Tibira during the Sumerian period was dedicated to Dumunzid the Shepherd and his wife Inana. There was also a cult dedicated to Lulal/Laratak which appears to have been an older patron deity of the city. The shrine of Lulal/Laratak at Bad-Tibira was called the Edushuba (House that is the Mound of the Shepherd). The Temple of Inana and Dumunzid at Bad-Tibira was called the Emushkalamma (House which is the Foundation of the Land). ("House Most High: The Temples of Ancient Mesopotamia" By A.R. George, 1993)
The Emush temple is listed among those abandoned goddess in Inana's Descent. No structure at Tell al-Mada'in has been identified as the temple as of yet.
|
|
|
Post by inimgina on Aug 9, 2016 0:11:14 GMT -5
|
|
|
Post by inimgina on Aug 10, 2016 2:00:40 GMT -5
The "Brotherhood Text" is a well known early dynastic (ED IIIb) building inscription found on clay cones (sometimes labeled as nails) in the name of Entemena (c.2404-2375), King of the city-state of Lagash. The inscription commemorates the building of the Emush temple for the goddess Inanna and the god Lugalemush (a name for Dumuzi) in Bad-Tibira. The final seven lines record a pact between Enmetena and Lugal-kineš-dudu, and is among the earliest examples of a treaty of this kind. Examples of cones with the brotherhood text inscribed in them began to appear in private collections during the 1930s. 39 exemplars are covered by Douglas Frayne ("Pre-Sargonic Period: Early Periods, Volume 1 (2700-2350 BC)", 2008) and several more exemplars have become known since. Although Bad-tibira was never officially excavated 2 exemplars are known to have come from the site and it is believed that all of the exemplars come from Bad-Tibira (A.R. George "Other third millennium Royal Inscriptions" pg.49). The first was published by C.J. Gadd in 1930 and entered the British museum that year. (BM 121208 = 1930-04-14 2). Eight exemplars now in the Yale Babylonian collection appear were acquired somewhat earlier from 1915 through 1925. Another exemplar can be found in Stockholm, another at the Louvre and another example can be found in the Havard art museum. A variation has also been found on a door knob (MS 1846/6) The Inscription reads: "For Inanna and Lugalemush (an epithet of Dumunzid), Enmetena, ruler of Lagash, built the Emush, their beloved temple, and ordered these clay cones for them. Enmetena, who built the Emush--his personal god is Shulutul. At the time Enmetena, ruler of Lagash, and Lugalkiginehdudu, ruler of Uruk, established brotherhood between themselves." www.louvre.fr/en/oeuvre-notices/cone-enmetena-king-lagashvia.lib.harvard.edu/via/deliver/deepcontent?recordId=HUAM182040www.harvardartmuseums.org/art/182040collections.smvk.se/carlotta-mhm/web/object/3400075collections.smvk.se/carlotta-mhm/web/object/3400131
|
|
|
Post by inimgina on Aug 10, 2016 2:09:01 GMT -5
Little in the ways of writing is known to have come from Bad-Tibira. Entemena recorded annexing Pa-Tibira (variant writing of Bad-Tibira). Mudbricks from the Ur III period bearing the inscription of Amar-Suen have been found at the site.
A cone in the museum of Berlin bears an inscription from Sin-Iddinam of Larsa claimed to have built the "Great wall at Bad-Tibira" Old Babylonian Period (2003-1595 BC) by Douglas Frayne (1990)
An inscription from Lipit-Ishtar of Isin claimed that he had built the "House of Righteousness" at Bad-Tibira.
|
|
|
Post by inimgina on Aug 10, 2016 2:10:15 GMT -5
"The origins for arali as a name for the underworld are unclear, but it seems probable that the term became a name for the underworld because of close connections between a.ra.li, Dumuni and Dumunzi's city Bad-Tibira. A temple names e.a.ra.li belonging to Dumunzi is located in or near Bad-Tibira in TCS 3 30:215 and Dumunzi is captured by gallu demons in a "ditch of arali" before being carried away in "Dumunzi's Dream"."
"Mesopotamian Cosmic Geography" by Wayne Horowitz (Eisenbrauns, 1998)
|
|
|
Post by sheshki on Aug 12, 2016 13:20:55 GMT -5
| Bad3-Tibiraki | (BAD3.DUB.NAGAR.KI) |
|
|
|
Post by inimgina on Aug 17, 2016 15:41:21 GMT -5
|
|